On Violence

In the last years, Serbia has witnessed coming into being of various media forms that all provide social, political and cultural criticism through acrid comedy, parody and satire. The paper centers on sarcasm as one of the key aggressive rhetorical devices used in the language of popular satirical portal Njuz.net, with an overview of the structural and functional characteristics of sarcasm in contemporary communication. The paper explores how language aggressiveness manages to create an affirmative context in which the domineering structures of the official discourse are undermined by marginalized alternative discourses, as well as how such content, disseminated mainly through social networks and blogs and charged with verbal aggression and intertextual allusiveness stemming from deeper political, historical and social issues, succeeds in providing a narrative of kinship among those who often see it as the last recourse to sanity.Keywords: sarcasm, violence, language, popular culture, ...

The texts before you were, in their shorter version, originally presented at the inaugural symposium of the Croatian Association for American Studies (Hrvatsko udruženje za američke studije), established in 2010 with the aim of bringing together researchers and academics in Croatian institutions of higher education that teach, research and are working towards their degrees in different fields comprising American Studies. The first and hopefully not the last symposium showcased a considerable number of Croatian Americanists, while hosting also a few guests from abroad, among them one of the keynote speakers, Professor Douglas Ambrose of Hamilton College, USA. The other plenary address was delivered by Professor Stipe Grgas of the University of Zagreb whose work has been a mainstay of American Studies in Croatia and beyond. While Ambrose, as a historian of the early America and the antebellum society, revisits the importance of religion for the fateful conflict between the North and the ...

Historian Mark Noll’s magisterial America’s God: From Jonathan Edwards to Abraham Lincoln was an immediate sensation when it appeared in 2002. Jon Butler, the Howard R. Lamar Professor of American Studies, History, and Religious Studies at Yale University, declared “America’s God delineates the Americanization of an Old World Protestantism with a breadth, learning, and sophistication unmatched by any other historian.” Noll describes this process of “Americanization” as consisting of a “shift away from European theological traditions, descended directly from the Protestant Reformation, toward a Protestant evangelical theology decisively shaped by its engagement with Revolutionary and post-Revolutionary America.” And Noll concludes that this American “Protestant evangelicalism differed from the religion of the Protestant Reformation as much as sixteenth-century Reformation Protestantism differed from the Roman Catholic theology from which it emerged.”This paper will argue that, notwithst...

In this essay, I argue that the pedagogical, or, more generally, heuristic potential of HBO’s crime drama The Wire (2002/2008) is related to the specific institutional developments in post-network television, the show’s didactic intention, and its focus on the delineation of the economic process, or what has been called its “openly class-based” politics. I will dedicate most time to the latter, as it represents a particularly welcome intervention for American Studies, a discipline in which the problem of class has usually been either marginalized, or articulated in terms of the historically hegemonic disciplinary paradigm, that of identityKeywords: The Wire, American studies, cognitive mapping, capitalism, TV, HBOIn this essay, I would like to approach HBO’s crime drama The Wire (2002-2008) based on my experience of teaching the show in an American Studies class in Croatia. The course in which I try to work with it, Cultural Aspects of American Neoliberalism, deals with the gradual dep...

This paper sets out to examine the extent to which the novel The Redbreast by Jo Nesbo confirms the hypothesis that in the 21st century the crime novel has become a platform suitable for the examination of national identity and the nature of violence in given social surroundings. The paper introduces the hypothesis that there is an undercurrent of unease perceivable in contemporary Norwegian society. The existence of the supporters of the Nazi regime in the history of the nation which after World War II has constituted itself as a modern, tolerant and multicultural society, causes a crisis of identity and evokes a new take-off of right-wing politics. Therefore, the policy of resistance to Nazism and the celebration of tolerance and multiculturalism are on slippery ground. But Nesbo's re-examination of national identity is not conducted solely for the purpose of questioning the absoluteness of ethical positions of good and evil; Nesbo transposes the contemporary Norwegian crime novel fr...

This paper unveils the revolutionary potential incarnated in the post-9/11 transformed figure of the cinematic zombie. It is my contention that zombies, through their cinematic (r)evolution, came to embody Deleuze and Guattari’s vision of the nomad war machine. Zombie films are used as a vehicle for addressing the tension between the hegemonic fear of the violent multitude in revolt and the counter-hegemonic liberatory potential of the rising masses. It is impossible to achieve a final resolution between these contradicting tendencies since the narrative structure of zombie films remains open-ended. The characteristics of the zombies and the meaning ascribed to them transform over time but they also maintain a continuity with a difference with the previous expressions of the monstrous. The monstrous characteristics which have pertained since George A. Romero’s paradigm shift in the 1960s (the zombifying contagion, violence and swarm attacks), joined with the new features appearing in t...