Otherness

I have never yet written I’ve only scribbled this or that nor was it ever true I now can write and can see, what it is. True. Such truth as is reality itself, like that which is not like itself A mathematical dream: An absolute good. On the cube. Now I will write no more, I’ll merely jeer. Jeer even Anatole France himself and I surely can write yet surely more can cry and even more can endure... if someone requires it of me. It bothers me greatly that there is no reasoner... measurer. Since I cannot write poetry I’m trying it more often. Perhaps then it will be beautiful The way kitsch was, like an alien continent, Where never before have I walked and yet Have led there among great dangers... others And could do it bravely. And on a little branch I walked there myself. I’ve just seen it. It was not a joy ride, just what was shown to me by those fevered, willing friends Since then I’ve feared having a passion. Like cocaine. Like this familiar moment (?)... Hypnotized. Useful. Custom-mad...

The article rethinks the contemporary approach to the process of othering, which observes it through the lenses of modern social changes. The general premise of the article is that othering can be analyzed in the context of migration to Europe through three main categories. Namely, the behavioral-perceptive category, symbolic category, and lingual category. By analyzing the relevant research and theories, I will attempt to show that migrants are always necessarily othered by the dominant population, but with specific differences between migrant groups – in terms of religion, language, culture, values, and race. Keywords: the process of othering, migration, domicile society, discriminationOthering, a complex theory developed and analyzed by many theorists such as Jacques Lacan, Edward Said, Emmanuel Levinas, Simmel, and Michel de Certeau, is most briefly explained as the relationship of power and subordination during the encounter of different cultures (Said 5), groups, or individuals. ...

This paper examines the narrative strategies of the oldest two medieval Eastern Adriatic historical accounts regarding the emergence of the Early Medieval gentes in local history. Seen through the framework of Othering, these accounts display complicated images within images rather than a linear narrative. At the same time, two categories of the Other seem to appear in them – the present, preferable Other, and the past, undesirable Other. By employing such strategies, the two histories depict all the gentes in an almost identical manner, and in accordance with the established images, with only some layers of actual historical background.Keywords: Middle Ages, Eastern Adriatic, medieval historians, Others, Croats“… multi christianorum … eligentes magis cum eis sustinere persecutiones et penuriam et salvare animas suas, quam gaudere ad tempus cum gentilibus et vi eorum perdere animas” (CPD 1: 28-30). Such severe accusations were brought in historical accounts from the High Middle Ages ag...

This paper analyzes four reports concerning dog-headed creatures (pasoglavci) published in the late 19th and early 20th century in the Journal of Folk Life and Customs of Southern Slavs (Zbornik za narodni život i običaje Južnih Slavena). In order to determine who the dog-headed creatures represented in the Croatian folk culture of the time and why reports concerning them got published in the first ethnological journal in Croatia, it was necessary to study the concept of dog-headed creatures from the perspective of the process of othering. The conclusion was that the specific historical and cultural circumstances that existed in the area from which the reports originated stimulated the construction of the idea that the dog-headed creatures existed, which was used both to demonize other ethnoreligious groups and to create a positive image of the original group’s own identity.

This paper is a critical examination of discursive strategies of othering in three refugee-focused books in Turkish children’s literature written after the onset of Syrian civil war. Drawing upon Van Dijk’s ideological analysis, eliciting the representation of “us vs. them” in a network of semantic and formal structures, the study has two closely related main aims. The first is to show how children’s literature, as a significant conveyor of norms, values, and ideology, provides fertile ground to examine power relations. The second is to identify discursive strategies of othering, which categorize and underscore group-based differences by attributing negative characteristics, in three Turkish children’s books about the Syrian war. Findings demonstrate that negative representation of the Other is foregrounded by actor description, lexicalization, and implicitness within the framework of semantic structures. Formal structures resonate with topoi under the umbrella of argumentation and rhe...

U mom gradu sigurno niste bili, ali znate taj tip. Izlaz s autoceste, industrijska zona, kino s pet dvorana, kilometar kvadratni grada nakrcan stoljetnim pabovima. Atlantik je blizu; blizu je kvrgava čeljust obale s rtovima pod vječitom najezdom galebova. Ljetne večeri; miris balege naliježe na pašnjake okolnih naselja dok ravnodušni volovi podižu glave da bolje osluhnu riku friziranih jurilica koje klinci ganjaju zabačenim cestama.Mlad sam, a nas mladih ovdje nema mnogo, pa se može reći da se sve nas pita. Nedjelja je. Gotov je vikend, taj trodnevni festival drobljenja. Nedjelja je dan pročišćenja i kajanja; dan omekšanih lubanja, uzburkanih želudaca i šupljih obećanja da se više nikada, ali nikada nećemo tako razvaliti. Veseli te što dan ide svome kraju prije nego što je uopće počeo. Osam sati već je odavno prošlo, ali vani se još nije smračilo; topla svjetlost prožeta je onom ugodnom melankolijom koja prati srpanjske večeri na zapadu. Sa mnom za stolom, u prostoru za pušače vani pre...