Utopia and Political Theology

1.At first the island is just a sign on a yellow board with a drawing of a vessel and the letters saying “Car Ferry,” then it is a grayish silhouette in the blue of the sea, and then, later still, an acquaintance working on the ferry, who just nods briefly in greeting. Jablanac, ferry port, its pleasant lobby, and then, from the upper deck, a giant rock approaching. That is the object of a year-long desire: the moment of stepping off the boat and smelling the rosemary, diesel and sheep droppings, seeing the sharp rocks looking at the Strait of Senj, coarse limestone in sharp opposition to the signs that say: Benvenuti, Welcome, Willkommen!At home, on the terrace, in the shade of the oleander, there’s no wish to eat. Only swimming trunks are put on and then, barefoot, without a towel or sun-tanning lotion, off to the beach.“Why won’t you eat something?” grandma asks.She knows that there’s an exciting world waiting out there, but she knows nothing of the details. All friends went on a bo...

In attempting to represent political transformations, we often encounter a moment that seems to resist narrativisation, a moment of obstinate inconsistency which various theoretical, historical and fictional accounts cannot properly absorb except by way of indicating the parameters of a rupture. Here, I present a position which views these unrepresentable moments as structurally necessary features of revolutionary events. It is not simply that, at such historical junctures, we are faced with an abundance of information and that the unrepresentability or narrative deficit is the consequence of this surplus; on the contrary, the founding act that accompanies any radical transformation necessarily involves a certain temporal contraction. To the extent that narrative relies on a linear chronology, it fails to capture this moment of contraction. Indeed, this is why works of political philosophy associated with a founding contract (for example Hobbes’s Leviathan and Rousseau’s Social Contrac...

The aim of this paper is to show how Atwood’s reformulations of myths contain hidden political messages from ancient and modern history and can be interpreted from Fredric Jameson’s views on ‘symbolic acts,’ discourse and the ideology of form. Several scholars have explored the symbolic relationship between the three major protagonists in The Robber Bride and fragments of the omnipotent image of the Neolithic deity the White Goddess. As the symbolic counterparts of Diana, Venus and Hecate in the novel, Tony, Roz and Charis demonstrate how women’s integrity has been crippled and how the restoration of female principle is just a utopian idea. However, our analysis has revealed that the younger generation of “goddesses” does not bring hope to the female gender in either the present or the future. Augusta, Paula and Erin symbolize oversimplified and parodied versions of the destructive Hecate in an unpromising world and “the not-good place” that resembles a dystopia. Keywords: Margaret Atw...

In a period witnessing the increasing popularity of superhero franchises, comic book historian Tim Hanley sheds light on the forgotten history of the world’s most famous female superhero, Wonder Woman. Tim Hanley’s Wonder Woman Unbound: The Curious History of the World’s Most Famous Heroine, as its title suggests, aims to explore the curious path of Wonder Woman: from the creation of the character to her contemporary iconic status. The book is comprised of three sections that follow the eras of American comic books: Golden Age, Silver Age and Bronze Age. Hanley starts off with Wonder Woman’s origin story, associating it primarily with the life and work of her creator, psychologist William Marston. The story begins when an American pilot, Steve Trevor, crashes on the hidden Paradise Island and is found injured by Diana and her fellow Amazons. Paradise Island is the home of mythical Amazons guided by goddesses Aphrodite and Athena. Their world is an only-female utopia situated far away f...

Bilo mi je samo devet godina, ali nikad neću zaboraviti dan kad su dali zeleno svjetlo projektu za izgradnju umjetnog jezera i kad smo postali sigurni da će naša kuća nestati pod vodom. Sva sredstva i sve žalbe bili su iscrpljeni i čekali smo još samo da otac uđe u kuhinju i obavijesti nas da je i zadnja presuda bila u korist umjetnog jezera. Vani je padala obilna kiša i monotono šljapkanje očevih cipela kad je ušao u kuću kao da je poručilo, pripremite se, sve će ovo uskoro preplaviti voda, bit će teško hodati ovuda, promijenit će se boje i teksture, ova se lampa nikad više neće upaliti jer žarulje ne gore pod vodom.Sve nas je to pogodilo. Ali njega, koji je otpočetka bio vrlo uključen u borbu, potpuno je pokosilo. Odnos mojih roditelja sve se više pogoršavao i ishodovati odluku koja bi zaustavila umjetno jezero bilo je jedino što je još moglo spasiti stvari, spriječiti naglu poplavu koja samo što nije potopila našu obitelj. Majka i otac to su znali i bili su svjesni da poraženo šljap...

Časna majka podigne pogled prema nebu kao da na njemu traži Božji znak dok joj je u očima oteklim od cjelonoćne molitve zablistala suza.– Kažete, sestro, da stari profesor odbija ići na misu?– Tako je, časna majko. Osim toga proklinje i vrijeđa presvetu Djevicu Mariju.– Nije važno, sestro. Odvedite ga u šetnju vrtom.– Da, časna majko.– Sestro…– Molim, časna majko?– Neka izgleda kao nesreća. Jedne noći nisam mogao zaspati, pa mi je mama stavila pod jastuk knjigu Put u središte Zemlje, rekla je da ću, ako brzo zaspim, sanjati baš te pustolovine. I kako sam te noći sanjao da sam se spustio do samog središta Zemlje, otada svake noći pod jastuk stavljam knjige, stripove i časopise koje želim sanjati. Kada sam se upisao na fakultet, oduševljeno sam otkrio da trik funkcionira s bilješkama, videosnimkama i fotografijama mojih kolegica. Tako sam diplomirao s najboljim ocjenama, zaradio gomilu novca i ostvario što god sam si zacrtao, sve dok mi večeras supruga nije zaprijetila da će me ostaviti ...