Praxes of popular culture

Broj 1 - Godina 9 - 12/2018

Uvodnik

Years after the Frankfurt School, Roland Barthes’s work, Laura Mulvey’s film analysis, The Centre for Contemporary Cultural Studies, various essential books and readers on popular culture, countless conferences and gatherings on popular culture that have taken place all over the world, it may seem that trying to point out the importance of popular culture in yet another scholarly journal is mundane. However, certain phenomena prove that this kind of topic is a necessity: the omnipresence of comic-book adaptations – such as the recent Black Panther phenomenon that has many global and local social, cultural, political, and economic implications, not least through the money-making promotions of certain kinds of active citizenship (NGOs’ promoted voter registration in theaters) – or videogame adaptations and rampant sexism and racism in one of the most successful industries of the day, or constant claims about the connection between mental health issues and video games, as well as the ongoing on- and offline struggle to give the neglected, minor voices their representation in popular products, or the timely #MeToo movement that called out Hollywood first and then almost entire creative industries on violence, coercion, and taking advantage over women. Popular culture is an industry as well as a community; it is profitable and it is marginal; it is equally monumental and trivial. The truth behind one of the most analyzed aspects of human culture today shows that it is ever-changing, transformative, that it is one of the most productive praxes for creators and audience alike, and, in the end, that it has important social, cultural, political, and economic effects, simultaneously producing affects and emotionality. ..

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Izdvojeno

Paralaksa Ivane Čagalj postmoderni je pjesnički opus koji je osvojio Nagradu Anđelko Novaković za 2016. godinu. Sadržajno je podijeljen u četiri cjeline: Osnovni pojmovi, Razgovarajmo o tekstu, Za one koji žele znati više te Zadatci za samostalan rad. Pjesnička je zbirka zanimljiva zbog ustroja koji oslikava nastavnu jedinicu, a njezin sadržaj zrcali određene elemente popularne kulture.Prva cjelina donosi tumačenje pojma paralaksa. Pružena je njegova definicija, ali i odraz paralakse u životu lirskog subjekta koji će očuditi godišnja doba, dijelove dana, odnos grad--selo, kontrast crno-bijele boje, dopunjen šarenilom. Bit će očuđen i doživljaj ispijanja kave, čija je toplina povezana s onom božanskom. Navedene teme sadržaji su pjesama Paralaksa I.-V.U skladu s naslovom prve cjeline, zbirka donosi pjesnički odraz važnih pojmova za razumijevanje principa paralakse. Pjesme su kako u čitavoj zbirci tako i u ovoj cjelini, popraćene tumačenjem naslova. U cjelini je predstavljena svakodnevica subjekta kroz stihove o sobi, bratu, ljudima. Pri tome je važno istaknuti komentar Dobrile Zvonarek kako biografizam nije kontekst za čitanje ove pjesničke zbirke već je tek usputna paralela (Čagalj 70), a iščitavanje te paralele bit će moguće i u preostalim cjelinama. ...

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NOTE: Due to a possible editorial conflict of interest the author did not participate in the editing/publishing process of this issue of the journal.What this analysis proposes is a reevaluation of the crucial, and often neglected, issues of space/place within the Batman opus, concentrating primarily on Batman’s use of various spaces/places in order to enforce control and/or discipline. The study will initially be premised on the use of the Foucauldian discourse regarding the implementation of invisible control and therefore power, structuring its arguments around the theoretical concepts of the dispositive/apparatus as well as Bentham’s Panopticon. The paper will develop the idea of the Batcave as the actual site of control, the starting point of the Foucauldian notion of the “gaze being alert everywhere” (Discipline and Punish 195). Symbolically made visible by the prominent brightness of the Bat-signal, but nevertheless constantly hidden from the eyes of the criminals, the Batcave assures the presence of power that “should be visible and unverifiable” (Foucault, Discipline 201), and therefore exerts discipline. The paper will also address the issue of Crime Alley as a site of inversion by using the theoretical concept of heterotopian space as proposed by Foucault, as well as Gaston Bachelard’s idea of subjective/domestic spaces. Following the idea of a space recoded by tragedy, the analysis will explore the immunity of Crime Alley in relation to Batman’s disciplinary praxis and the Panoptic gaze, as well as its potential to subvert Batman’s “laboratory of power” (Foucault, Discipline 204)....

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Krajem 2017. godine u biblioteci Mansioni, u izdanju hrvatskog centra ITI objavljena je knjiga teatrologinje Višnje Kačić Rogošić pod naslovom Skupno osmišljeno kazalište. Opće značajke i hrvatski primjeri. Navedena monografija prerađena je doktorska disertacija, obranjena 2013. godine na Filozofskom fakultetu Sveučilišta u Zagrebu. Pojam skupno osmišljenog kazališta, prema autorici monografije (8), odnosi se na kazališne predstave koje ne nastaju uprizorenjem nekog postojećeg predloška (dramskog teksta, libreta, scenarija, koreografskog zapisa) već se njihov ukupni izvedbeni materijal u potpunosti proizvodi, pronalazi djelomično proizveden, razvija, organizira i povezuje zajednički, tijekom radioničke faze otkrivanja novoga, a ponekad i tijekom same izvedbe. Navedena izvedbena vrsta je, prije svega, određena odbacivanjem neupitnog autoriteta dramskog pisca, redatelja i unaprijed napisanog teksta. U svojim početcima pozicionirala se na alternativnoj i društveno-angažiranoj sceni. Odstupa od stvaralačke hijerarhije, razvija kreativni egalitarizam i skupni kreativni identitet, uvodi novi način odnošenja kako prema publici tako i prema izvedbenim prostorima te istražuje različite načine tjelesne i neverbalne ekspresije. Ta se izvedbena vrsta pojavila šezdesetih godina 20. stoljeća, nadahnuta idealima kontrakulture, u Sjevernoj Americi, gdje je fenomen i prvi put imenovan, a potom i u Europi. U Hrvatskoj se izvedbena vrsta razvila tijekom sedamdesetih godina prošlog stoljeća, zahvaljujući, poglavito, IFSK-u, Danima mladog kazališta i djelovanju SEK-a. Najpoznatije kazališne skupine, u svjetskim okvirima, čiji se rad temeljio na principima skupnog osmišljavanja su Living Theatre, Open Theatre, San Francisco Mime Troupe, The Wooster Group, The Performance Group, Le Théâtre du Soleil, Gob Squad, Forced Entertainment, Goat Island itd....

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This article considers the inclusion of the real-life “slash” fandom in the canon storyline of the CW/WB show Supernatural, and the consequent exploration of the taboo idea raised by the fans: of a sexual relationship between its two central characters, who are brothers. By including references to fan fiction, Supernatural opens a space to question normative sexual identity constructs. This article draws on an argument by Michel Foucault that homosexuality is a social construct that emerged as a way to deal with the “problem of male friendship.” In the context of Foucault’s argument, Supernatural’s treatment of its “slash” fan fiction allows for polysemic interpretations of the brothers’ relationship to coexist with the platonic “canon” storyline, opening the door to ideas of sexual fluidity and the “queering” of its characters by fans.Keywords: fan fiction, sexual identity, Foucault, intimatopias, Supernatural Supernatural is an American primetime show centered on a monster-of-the-week mystery format, led by the fictional brothers Sam and Dean Winchester (played by Jared Padalecki and Jensen Ackles), hunters of supernatural phenomena. In the fourth season, the brothers are in the midst of their usual investigation when they discover a book series that tells their own life story. As they begin to investigate this odd phenomenon, they discover that this book series has fans. Thus, the show’s real-life fandom is integrated into the “canon” storyline. What follows is an immediate reference to “slash” (“The Monster”)....

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